Hidden Cities

Stories from the Middle East

Fisk on Gaza

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How easy it is to snap off the history of the Palestinians, to delete the narrative of their tragedy, to avoid a grotesque irony about Gaza which – in any other conflict – journalists would be writing about in their first reports: that the original, legal owners of the Israeli land on which Hamas rockets are detonating live in Gaza.

That is why Gaza exists: because the Palestinians who lived in Ashkelon and the fields around it – Askalaan in Arabic – were dispossessed from their lands in 1948 when Israel was created and ended up on the beaches of Gaza. They – or their children and grandchildren and great-grandchildren – are among the one and a half million Palestinian refugees crammed into the cesspool of Gaza, 80 per cent of whose families once lived in what is now Israel. This, historically, is the real story: most of the people of Gaza don’t come from Gaza.

But watching the news shows, you’d think that history began yesterday, that a bunch of bearded anti-Semitic Islamist lunatics suddenly popped up in the slums of Gaza – a rubbish dump of destitute people of no origin – and began firing missiles into peace-loving, democratic Israel, only to meet with the righteous vengeance of the Israeli air force. The fact that the five sisters killed in Jabalya camp had grandparents who came from the very land whose more recent owners have now bombed them to death simply does not appear in the story.

More.

Filed under: Israel/Palestine, Media , ,

“Inside Gaza”

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I am safe, and yet I feel like a walking dead person. Everything around me shows it. It is hard to write something of any coherence while exposed to cold winter air and to the smell that lingers after the detonation of Israeli bombs. They must have been massive. During the bombing I opened all the windows around my apartment to avoid them imploding as a result of the vacuum shocks sweeping through Gaza City after each enormous bang. While the bombing continued, I jumped down two flights of stairs to my father’s house, to make sure he was OK. Should I open up all his windows too? That would expose the old man to the risk of illness. We have no medical care or medication. However, the risk from shattering glass was greater, so I opened them all.

Sami Abdel-Shafi in Gaza city, for the Independent.

Filed under: Israel/Palestine, Media , , ,

“Hysteria in Gaza” on Huffington

The Huffington Post has just posted my short response to today’s horrific news.

Children’s bodies are being covered with cardboard boxes in Gaza — the hospitals have run out of sheets — as Washington and London urge Israel to use restraint and avoid civilian casualties.

Palestinians on the West Bank are organizing in protest, but this was Israel’s plan all along. Less than two weeks ago some 50 Israeli policemen injured each-other in “gloves-off” training that a spokesman described as “a huge police training exercise to prepare for riot control and to deal with different scenarios.”

Read the rest here.

Filed under: Israel/Palestine, Writing , ,

“as the White House called on Israel to avoid civilian casualties.”

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And the US press and political apparatus wonders why Israeli-Palestinian peace is so “elusive.” 

Why must the NYT always flip the narrative? Their report describes Israelis running from rockets that have killed ONE person so far before describing the scenes of horror in Gaza, among them children getting out of school as bombs started falling. It is such seemingly innocuous journalistic shifts that reveal media bias — along with the endless repetition of air strikes “in response” or “in retaliation” to homemade rockets that land in fields or sand in Israel.

After the initial airstrikes, which also wounded about 600Palestinians, dozens of rockets struck southern Israel. Thousands of Israelis hurried into bomb shelters amid the hail of rockets, including some longer-range models that reached farther north than ever before. One Israeli man was killed in the town of Netivot and four were wounded, one seriously.

A military operation against Hamas, the militant group that controls Gaza, had been forecast and demanded by Israeli officials for weeks, ever since a rocky cease-fire between Israel and Hamas broke down completely in early November and rocket attacks began in large numbers against Israel. Still, there was a shocking quality to Saturday’s attacks, in broad daylight on about 100 sites, as police cadets were graduating, women were shopping at the outdoor market and children were emerging from school.

Compare this to a current report in Ha’aretz:

Israel launched Saturday morning the start of a massive offensive against Qassam rocket and mortar fire on its southern communities, targeting dozens of buildings belonging to the ruling Hamas militant group. 

Palestinian medical sources said that at least 205 people had been killed in the strikes, which began with almost no warning at around 11:30 A.M. 

Medical personnel in Gaza said that more than 200 people were also wounded in the series of Israel Air Force strikes. Egypt has opened its long-sealed border with Gaza to allow in the wounded for medical treatment. Hamas said that the attacks had caused widespread panic in the Strip. 

The first wave of air strikes was launched by a 60 warplanes which hit a total of 50 targets in one fell swoop. The IAF deployed approximately 100 bombs, with an estimated 95 percent of the ordnance reaching its intended target. Most of the casualties were Hamas operatives. 

Filed under: Israel/Palestine, Media , , ,

Because she knows it’s tastier there?

“What is important to us is not a peace of opening embassies and eating Humus in Damascus, but the halting of arms smuggling through Syria to Hezbollah, their strong ties to Iran and their endless support of terrorist organizations such as Hamas,” said the foreign minister. 

Livni: Syria peace must involve more than just eating hummus in Damascus

Filed under: Israel/Palestine, Media, Syria , , ,

Shoes!

“This is a gift from the Iraqis. This is a farewell kiss, you dog! … This is from the widows, the orphans and those who were killed in Iraq.”

There is a lot to say about these shoes, and the gusto of Muntazir Az-Zaydi. It’s a subject that will get play in the press for weeks now – I mean the Arabic press. Az-Zaydi is a celebrity now, a folk hero for online video and satellite news. American media will report ad nauseam in clear and simple English just how offensive shoe throwing is in “Arab or Muslim or Islamic culture.” They will try and delve into the cultural significance of all this, and only look more and more like out-of-touch asses oggling at the others for standing up and throwing something at Bush. The Angry Arab is having a field day — is there a better Eid present? or early Christmas gift? — and if you want to laugh and read all the compliled cultural analysis on the meaning of a shoe in the Middle East and see how it is properly lambasted, click there.

Seriously, let’s hope Az-Zaydi is released very soon.

From McClatchy:

It wasn’t clear whether Zaidi was hurt. His employer, Cairo-based Baghdadiyah Television, released a statement late Sunday demanding Zaidi’s release from Iraqi custody.

“Any action taken against Muntathar will remind us of the actions and behaviors taken by the reign of the dictator and the violence, the random arrests, the mass graves and confiscations of freedom from the people,” the board of Baghdadiyah said.

Friends said Zaidi covered the U.S. bombing of Baghdad’s Sadr City area earlier this year and had been “emotionally influenced” by the destruction he’d seen. They also said he’d been kidnapped in 2007 and held for three days by Shiite Muslim gunmen.

Filed under: Iraq, Media , ,

Hugh Kennedy reviews the Arabian Nights

The Arabian Nights essentially reflect the world of Egyptian and Syrian urban culture of the Mamluk period (1260-1517) and the heroes of the stories are as often merchants as kings and princes, something that would be unimaginable in the contemporary world of Arthurian romance. There is lots of talk of commerce and money, the everyday life of the souks and ports from which the unsuspecting, but not unwilling, merchant can be lured to unimaginable adventures. Some of tales are set in clearly defined historical contexts. The most famous of these are the ones featuring the Abbasid caliph Harun al-Rashid (786-809), the vizier Ja’far the Barma kid, Harun’s wife Zubayda and the poet/court jester Abu Nuwas. These are all well-known historical figures but none of the stories in which they figure has any known historical basis, and the caliph’s night-time, incognito wanderings through his mysterious capital of Baghdad are no more than devices to introduce more fabulous events. In most cases the stories are set in a sort of never-never land, just far enough beyond the horizons of the familiar world to allow for marvels and wonders of all sorts.

It is fair to say that the Nights was looked down on, or more often simply disregarded, by the literary elite of the Arabic-speaking world. The simple narrative flow, the numerous marvels and wholly improbable events, the questionable morality and, perhaps most of all, the sex with which the “Nights” are, to use Robert Irwin’s expression, “suffused”, all combined to ensure that they were never part of the classical Arabic canon.

From the New Statesman. Via.

Filed under: Literature , ,

A studio visit

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We enter the artist’s apartment – let’s call him Khalid – and turn to the left into another room. There is florescent light at one side, to the right, where two painting hang on facing walls that frame the middle wall, which is the workspace. A plastic tarp hangs on the white wall, protecting it from splattered paint, aerosol spray and free strokes. The linoleum floor is not covered and has the shoe sole and color marks of a studio floor. A folding worktable is covered in paint cans and jars and dry brushes.

To the other side of the room, to the left upon entering, is the living room. The television in the corner is showing “First Knight” with Richard Gere and Sean Connery on mute, below more paintings: a pair of tall blue and red figure pieces – “these I don’t like much,” Khalid says – and a yellow and green scene of three thin figures over a bicycle.

A couch on the opposite wall faces the studio corner, flanked on the adjoining wall by two chairs. A place for tea – which he brings ten minutes after showing us the paintings and gushing at our visit.

“These two… are brother and sister” – he points to a pair of white and turquoise-banded paintings on the small wall, cut by the balcony, that faced the living room corner.

“Are they the marshes?” I ask, since they share tones of two of his other paintings, which he described a week before, triumphantly, as “marsh paintings: southern Iraq.”

“No, they are any village,” he replied. “They are the Iraqi villages, along the rivers, or the oases, in the desert.” Faded silhouettes of palms are clouded by white in both paintings – sandstorms maybe, or just the haze of heat.

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“Everywhere in Iraq there are palms, like in the States? California? The south? Except in the north, where like you we have other trees” – he makes a motion of descending triangles with his hands.

“Cedars. Pine trees,” I reply. “Like in Lebanon.”

“But the marshes, they are like another world.” Gesticulating, he looks in Arabic for the English word for Martian, or planet, or outerspace. “When I was there, it was like another… planet? People live on the water.”

But he’s not from Basra he’s from Baghdad. He left some three years ago, escaping violence that made a man a target for the militias – in his case Shi’a – because his name – a Sunni name – was suddenly a threat. He won’t go back now. One day “God willing” he will go back, when it is no longer this confessional society, its new meanings enforced by ethnic cleansing and blast and sectarian walls, and when parks and traffic circles and public schools are not being renamed after Shi’a clerics. No more Abu Nawas. No more Salah-ad-Din.

When it is the old Iraq, or even a better new one, when its capital Baghdad can be his home again, a place for an artist – there are so many of them – who were educated there, trained there, members of artist unions there, then forced onto a truck or a taxi, their paintings and supplies strapped to roofs and shoved in suitcases, driving through the desert to Syria, for Damascus, for a refuge. Where they paint today, trying to sell their work for a sum, wondering among other things, like Khalid does, where is the artists’ festival?

“They have celebrity festivals, for musicians, for Nancy Ajram, in Dubai, Abu Dhabi, Beirut,” he says. “Where is our festival? Our bi…” Biennial is on the tip of his tongue.

“I want to meet more artists, talk to them, talk to me.”

 He sighs and offers us more tea.

 

 

 

 

 

 

Filed under: Iraq, Syria, Writing , ,

To and from West Beirut

Driving across the Biqa’ Valley:

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As we reentered Syria from Lebanon yesterday, a friend had his copy of al-Hayat, the Lebanese daily, seized by a border guard. “Not allowed,” he said simply as he snatched it out of his lap, reaching into our taxi’s back seat. 

A few days earlier we had left Damascus in the early morning, trying to beat the Eid al-Adha holiday traffic. We were only half successful, still having to sit in lines of cab and car traffic at the mountain border between the two countries, the line between the dry desert hills that drop down to the former oasis of Damascus on one side, and the fertile Biqa’ Valley on the other, which you cross in 10 minutes of fast driving before climbing into the craggy mountains and fog and under-construction bridges that eventually drop you down to the Mediterranean and the concrete cityscape of Beirut, which was mostly caked in smog last weekend, before sea breeze and a bit of rain cleared things up. 

The disconnect between the two cities is startling and it goes far beyond the prevalence of French, English and Western cafes in Beirut. West Beirut, save for the “incidents” in May — how many Lebanese referred to Hizballah and Amal’s take-over of the city last spring — is in many ways student neighborhood now, the posh kids from AUB going to Starbucks or eating sandwiches across from campus talking in English mostly, with the errant Arabic exclamation. It’s hard to imagine the city’s past amid this, but perhaps this is the truth of Beirut: the disconnect from it dusty neighbor, Damascus; the always looking across the Mediterranean, at least in certain parts of town; and the absurdity of Italian coffees and French newspapers in section of the city that Yasser Arafat vowed to turn into a ”the graveyard of the invader and the Stalingrad of the Arabs” when the Israelis invaded in 1982. 

I bought Mahmoud Darwish’s Memory for Forgetfulness: August, Beirut, 1982 on Rue Hamra in West Beirut. He writes in the opening pages:

The dawn made of lead is still advancing from the direction of the sea, riding on sounds I haven’t heard before. The sea has been entirely packed into stray shells. It is changing its marine nature and turning into metal. Does death have all these names? We said we’d leave. Why then does this red-black-grey rain keep pouring over those leaving or staying, be they people, trees, or stones? We said we’d leave. “By sea?” they asked. “By sea,” we answered. Why then are they arming the foam and waves with this heavy artillery? Is it to hasten our steps to the sea? But first they must break the siege of the sea. They must clear the last path for the last threat of our blood. But they won’t do, so we won’t be leaving. I’ll go ahead then and make the coffee.”

West Beirut:

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Filed under: Lebanon, Literature, Syria , ,

Khalidi interview in Ha’aretz

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Barry Obama’s old Chicago chum Rashid Khalidi was interviewed in Ha’aretz a few days ago. On the “future of the Palestinian territories,” he said:

“Both the occupation regime and the settlement enterprise have gotten constantly stronger since the negotiating process began in 1991 – after being weakened by the first intifada. These twin processes went on steroids after the second intifada started in 2000. If these two bulldozer-like endeavors are not rapidly reversed – not halted, reversed – then there is no possibility whatsoever of a two-state solution. These processes – the consecration of the occupation regime and the expansion of settlements – have been ongoing for 41 years. I suspect that because of them, combined with the blindness of Israeli leaders and the weakness of Palestinian leadership, there is little chance for a two-state solution to be implemented. And anyone who wants to implement a real, equitable two-state solution would have to explain in detail how they would uproot all or most of the settlements. Equally difficult will be overcoming the powerful interlocking complex of forces in Israeli society that have extensive material, bureaucratic, political and ideological interests in the Israeli state’s continued control over the lives of 3.5 million Palestinians, a control that is exercised under the pretext of security.” 

Then when asked about the vacuous fever storm around his associations with Obama and his critical scholarship of Israel, Palestine and the US, he said this:

“It proved once again that to be of Palestinian origin and to be publicly opposed to the occupation and critical of U.S. policy is grounds for public defamation as a ‘terrorist.’ It attests to the survival of McCarthyite tendencies in the U.S. media and politics. It also reaffirmed that Arabs, Muslims and Palestinians specifically are still the ‘other’ in American society. A higher percentage of Arab-Americans voted for Obama than any other ethnic group besides African-Americans, and they voted in record numbers too, I believe, and yet they are still pushed aside, almost literally. For instance, two Arab-American women in hijab were removed from the camera’s gaze at one of Obama’s rallies during the election. Obama did not visit one mosque or Arab community center throughout the entire two-year campaign, and he never mentioned Arab- or Muslim-Americans in his speeches. Whatever may have been the ’strategic’ political reasons for these actions, they show the kind of atmosphere we in the U.S. live in. 

“This situation is linked to the problematic notion that it is acceptable to create a U.S. Middle East policy which caters to Israel – and specifically to the Israeli right – and to the concerns of powerful forces like the Israel lobby that are allied to the Israeli right, but hardly at all to Arab- and Muslim-Americans. Such a policy is based on the opinions, ‘expertise’ and allegiances of Washington insiders who are not knowledgeable about all the complex realities of the region, and are mainly sensitive to Israeli concerns. Just as an Obama administration aspires to reflect the entire country in all its diversity, so should its Middle East policy-making reflect a comprehensive set of interests and concerns, and not just one narrow range of them.” 

Above, the innocuous picture revealing the shocking details of Obama’s association with Edward Said, which lay the media groundwork for publicizing the story that Obama and Khalidi may have hung out in the professors’ lounge.

Filed under: America, Israel/Palestine, Media , ,

Michel Aoun was here (apparently)

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This evening Bab Touma street was a awash with people waving Lebanese (and some Syrian) flags, singing songs of welcome, generally pushing and packing from the traffic circle near the original gate to the Maronite church a few hundred meters into the Old City. Michel Aoun was in town, or so we had heard. Originally word was out that there would be a demonstration/welcome of some sort near Souq al-Hamidiyeh. Two of us wandered through and nothing was unusual; so instead we bought some pistachio-flaked ice cream from Bakdash.

It turned out Aoun would be visiting the Maronite church on Sharia Bab Touma. The crowds were there. A television crew from Syria One was interviewing a selection of people; crowds of young Syrian boys poked their heads into the camera lighting, trying to get on tv. The street was lined with Lebanese flag banners; there were various security details — none very formal — handing out flags. Children and teenagers were chanting songs, welcoming Michel Aoun to Syria and singing their solidarity with Hezbollah (curious most of all, in the Christian Quarter of the Old City). 

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The actual arrival was a sea of pushing. The lights of the camera crew were the only indication that Aoun was pushing through the crowds and into the church. It was a remarkably packed place for a political visit. I would have imagined that the street would be cleared, that police would line the storefronts. Instead it was all flags and signing, with the odd sighting of starlet-looking folks who we assumed were selected Lebanese visitors, part of Aoun’s entourage. 

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My camera battery chose to die before I snapped a few shaky pictures of the crowd just after sunset. We didn’t linger long enough to see Aoun leave the church; maybe he left out the back. 

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Filed under: Lebanon, Syria, Writing , , , ,

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