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Stories from the Middle East

John Updike dies, and Gods still don’t answer letters

“In 1976, Cheever received a false report that Updike had died and was moved to record the following tribute in his journal.” [From the New Yorker]

The telephone rings at four. “This is C.B.C. John Updike has been in a fatal automobile accident. Do you care to comment?” I am crying. I cannot sleep again. I think of joining Mary in bed, but I am afraid she will send me away. I think I am right. When there is a little light I feed the dogs. “I hope they don’t expect to be fed this early every morning,” she says. I do not point out that John will not die every morning, and that in any case it is I who feed them. This restraint costs me nothing. When I go into the kitchen for another cup of coffee, she empties the pot into my cup and says, “I was just about to have some myself.” When I insist on sharing the coffee I am unsuccessful. I do not say that the pain of death is nothing compared to the pain of sharing a coffeepot with a peevish woman. This, again, costs me nothing. And I see that what she seeks, much more than a cup of coffee, is the gratification of a sense of denial and neglect—and that we so often, all of us, put our cranky and emotional demands so far ahead of our hunger and thirst. As for John, he was a man I so esteemed as a colleague and so loved as a friend that his loss is indescribable. He was a prince. I think it not difficult to kiss him goodbye—I can think of no other way of parting from him, although he would, in my case, have been embarrassed. I think him peerless as a writer of his generation; and his gift of communicating—to millions of strangers—his most exalted and desperate emotions was, in his case, fortified by immense and uncommon intelligence and erudition. John, quite alone in the field of aesthetics, remained shrewd. Mercifully, there is no consolation in thinking that his extraordinary brilliance presaged a cruel, untimely, and unnatural death. His common sense would have dismissed that as repulsive and vulgar. One misses his brightness—one misses it painfully—but one remembers that his life was dedicated to the description of enduring—and I definitely do not mean immortal—to enduring strains of sensuality and spiritual revelations. So the call about John’s untimely death was a fraud. I have decided, says my daughter, that it was an overambitious stringer, who saw the name on a police blotter and tried to cash in. This is a wish founded on the desirable simplicity of being charitable; one of her best characteristics. I am distempered, forlorn, and idle.

Then there is Updike’s sportswriting. The Red Sox publicly mourned the loss of their most literary fan (apologies to Stephen King). “Hub Fans Bid Kid Adieu” opened with this:

Fenway Park, in Boston, is a lyric little bandbox of a ballpark. Everything is painted green and seems in curiously sharp focus, like the inside of an old-fashioned peeping-type Easter egg. It was built in 1912 and rebuilt in 1934, and offers, as do most Boston artifacts, a compromise between Man’s Euclidean determinations and Nature’s beguiling irregularities.

Explaining with Teddy Ballgame wouldn’t tip his cap on his last game to a Boston crowd (he hadn’t done so since 1940, apparently), Updike wrote:

But immortality is nontransferable. The papers said that the other players, and even the umpires on the field, begged him to come out and acknowledge us in some way, but he never had and did not now. Gods do not answer letters.

Filed under: America , , ,

Coming back

I was idling through a long layover in Charles de Gaulle airport a few weeks ago, halfway to Damascus, trying to nod off in the terminal but interrupted by the sun coming up over the cold. An Air France flight to Tel Aviv left the gate first, followed two hours later by my flight to Syria. This was in the middle of the war on Gaza, the end of the first week of January. I remember wondering that if Israel was sunny and clear like France was that day, could the passengers, on their afternoon descent into Ben Gurion, see plumes of smoke and the evidence of Gaza burning? Maybe they would see those oddly shaped white phosphorous attacks, which look like a smoke stream of tentacles descending.

The first few weeks back in Sham: there have been a few government-sanctioned protests and rallies for Gaza. I was in Aleppo for a few days, and walked through a mid-morning rally of school children, waving Palestinian and Syrian flags in Aleppo’s central Public Park, chanting the usual chants: ” من روح, للدم, والفداء في الله “From our souls, to our blood, we will sacrifice (for Allah).”

Before last Friday, the Old City was plastered with Gaza rally posters jointly advertising the PFLP, the DFLP, and the Syrian Communist Party. This week there are new, larger posters of George Habash smiling next to the PFLP logo, coinciding with the anniversary of his death. Billboards saying this or that about Gaza are on roadsides and bus stops all over the city — end the occupation, against the aggressions of israel, etc. The favored way of protest in the Old City and in shops in the new parts of town is to spray-paint the Israeli flag on the street (or better attach a large decal of the flag to the pavement, some combined with the American flag and a Swastika) so cars and little trucks and people have to stomp over it to get a croissant, some fruit, or a bootleg dvd.

Satellite tv is a refuge and anger machine at once. Flipping between Al Jazeera English and Arabic, the pictures and montages are gruesome and accurately so. Some call this media hype, but when you live in a neighboring capital a days drive (if borders were open) from the destruction of Gaza and still can’t help feeling disconnected, the immediacy of suffering that makes Al Jazeera’s programming seems essential. It’s not a fair trade with the jingo montages and raving of Fox News, because Fox News doesn’t show violence. The political agenda of Jazeera, and there are many, has through the Gaza war been supplanted by the simple task of communicating suffering.

In lieu of posting many links about Gaza, here is one. A collection of comments from contributors to the London Review of Books. Among them, Eliot Weinberger who writes simply:

1. Who remembers the original dream of Israel? A place where the observant could practice their religion in peace and the secular would be invisible as Jews – where being Jewish only mattered if you wanted it to matter. That dream was realised, not in Israel, but in New York City.

2. The second dream of Israel was of a place where socialist collectives could flourish in a secular nation with democratic freedoms. Who remembers that now?

3. ‘Never again’ should international Jews invoke the Holocaust as justification for Israeli acts of barbarism.

4. As in India-Pakistan, blaming the Brits is true enough, but useless.

5. A few days ago, to illustrate the Gaza invasion, the front page of the New York Times had a large pastoral photograph of handsome Israeli soldiers lounging on a hill above verdant fields. Unquestioning faith in the ‘milk and honey’ Utopia of Israel is the bedrock of American Judaism, and reality does not intrude on faith.

More.

Filed under: Israel/Palestine, Media, Syria, Writing , , ,

It’s About Occupation

Another recent Huff Post:

What does Quneitra have to do with Gaza today? It expresses the truth a conflict that becomes more hopeless with every crudely launched rocket from Gaza, every section of the apartheid wall weaving through the West Bank, every “highly efficient” Israeli strike: Arab land is occupied by Israel and has been for 40 years.

Filed under: Israel/Palestine, Syria, Writing , , , ,

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